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The temporary purpose of making this page now is to introduce what is Cultural Studies. |
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In the effort to
promote
the teaching and scholarly inquiry of the languages of knowledge,
power,
and disciplinarity as they affect cultural and social practices in both
historical and contemporary contexts, we seek to promote work which
emphasizes
the careful and creative theorization, interpretation, and evaluation
--from
multiple perspectives--of discourses and practices that empower and/or
hinder groups, subcultures, or inflect on the practice of "everyday
life."
We are also committed to the premise that teaching and scholarship go
beyond
the boundaries of the academy and are powerful tools for fostering
social
action and promoting social change.
(Quoted
from the NCA
CCS site)
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This Learning Topic
proposes
to explore the concept of human culture. Culture is not easily defined,
nor is there a consensus among scholars, philosophers and politicians
(nor, probably, among the rest of us) as to what exactly the concept
should
include. We hope, here, to outline some of the broad-ranging debates
which
have gone on about the concept of culture during the past century.
Furthermore,
we hope to offer some insight into what the culture debate means in our
own lives and to provide some examples of how cultural meanings are
formed,
maintained, and changed.
Please recognize that, at present, these pages focus on the concept of culture as it has been articulated in Western scientific and philosophical traditions. The English word "culture" is similar to words in other Romance languages, and indeed the concept has a similar history in many Western countries. In other parts of the world, however, the elements of learned behaviors and meanings systems which we identify as representing something called "culture" might not be grouped together the same way. Consequently, the definitions and discussions of culture which we've collected here are all from Western sources. In contrast, the Western concept of culture can be applied to or exemplified by any human society, and therefore many of our examples and illustrations focus on non-Western peoples. (Eric
Miraglia, et al)
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From: Eoin MagRaighne Date: Sun, 3 Jun 2001 14:31:08 EDT Subject: Nitobe Inazo To: acro-ito@iwate-pu.ac.jp Status: I just saw your reprint of the review of _ Bushido_ in "Dana" and have pointed it out to some other people, who I think should read Nitobe Inazo's excellent book. There is an interesting association between Japan and Ireland, which is very agreeable to me since I like Japan and her people. Interestingly, as Japan is the Land of the Rising Sun, so too has Ireland been called in Irish _fia fuinidh na greine_, Land of the Setting Sun. In fact the flag of the mediaeval fianna, who were something like samurai and had a similar chivalric code, was called the _gal greine_, or 'sunburst.' An image of the_gal greine_ can be seen here: <http://www.fotw.net/flags/ie-sun.html>. A different version of the _gal greine_ stands atop my computer, by the way. It is possible to overemphasize similarities between the two cultures, but it has been remarked quite often that the Irish poetry of the 8th to 10th centuries was very much like your own _haiku_, succinct, vivid in its images, and highly introspective. That specific species of poetry was unique in European literature, by the way- at least until the 20th century. In any case, thanks for adding the review from "Dana" to your website and best wishes to you and yours; le gach dea-mhein chughat agus chum do churaim fein, as we say in Irish, Eoin MagRaighne
From: Eoin MagRaighne Date: Fri, 8 Jun 2001 13:40:01 EDT Subject: More info ... To: acro-ito@iwate-pu.ac.jp Status: I am sending, more seriously, the URL for a site called the Triads of Ireland, which are brief maxims regarding ancient Gaelic law and life. Each _triad_explains some principle in three aspects. The language is Old Irish, which flourished from about 700 to 900 AD. Three, by the way, was a magical
number among
the Celts and this was so even before Christianity was introduced.
Other
aspects of the Gaelic mind include:
By the way, the are several Gaelic words for _dawn_, one of which is 'camhaoir," which derives from the phrase: _caomh an t-oir_, the East is beautiful. Like_Nihongo_, Irish is a vivid and beautiful medium of communication. The Triads of Ireland:
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